The Triumph of Bad Religion

by Nestor Ravilas

“Metho Andres, the police chaplain at Station 6 who prayed with the officers, told Reuters that the Bible justified the killing. Quoting Romans 13, he said Duterte was a God-appointed “agent of wrath” whom police should obey without question. He blamed drug users for their own deaths. “That’s a consequence of them disobeying,” said the pastor. “There is wrath coming for those who don’t obey.”[1]

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Religious Convictions and the Secular State: Neutralization and Toleration toward the Creation of Democratic Society

by Nestor Ravilas

Can religious groups impose their beliefs on people outside of their religious domain? Can we, religious people, influence national policy making that, by doing do, will end up violating and truncating the rights of people not members of our congregations?

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“Created after the Image of God”: A Political Theology on Equal Rights & Freedom for All

by Nestor Ravilas

It is a little mistake to say that human rights was born in 17th century during the beginning of the enlightenment period. Contrary to this, humans from the beginning of civilizations, from hunter-gatherer to agricultural period, have been asserting, utilizing, and imposing their rights and liberties in this planet over and against other beings, living and non-living. What is accomplished, or rather wished to accomplish, by the course of enlightenment movement is to liberally confer freedom and rights to all human beings. Although it might be correct to say that human rights and freedom were exercised prior to modernity, it is, however, confined among the civilized, the educated, the nobles, and the land owners of Europe. This is to say the savage, the ill-mannered, the proletariat, the destitute, the beggars, those belong to Nietzsche’s herd, have neither freedom nor rights. The enlightenment vision is to democratize human rights and freedom by simply acknowledging the basic humanity of everyone, including the aforementioned group of scumbags.

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