Romans 13 as a Pharisaic Political Strategy: Approaching the Tension from Historical Perspective

by Nestor Ravilas

How much of his Pharisaic formation stayed? And how does this residue of his former religious upbringing correlate with his new found faith? Catherine Mills doubts that anyone is capable of breaking out from one’s identity formation. Although Judith Butler, out probably of her Hegelian training, casts a positive stance on this issue of identity shifting. She winces a bit, however, telling us that the task is next to impossible. Was Paul then a converted Christian with his Pharisaic foundation remains intact, lurking beneath and indirectly assisting him all the way in reading and interpreting things happening around him, including his new religious persuasion? Was his feisty stand against those “trouble makers” in the churches of Galatia bespeaks of Pharisaic symptoms who are known for intolerance of competition as demonstrated earlier by the Pharisees who bothered and interrogated Jesus throughout his life for his non-Pharicsaic reading of the Torah?

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