“A Wicked King for A Wicked People”: The Absurdity of the Evangelical Mind

By Nestor Ravilas

What if all institutions we can identify that directly or indirectly impinging us are all colluding together to intentionally construct a particular human being? What if there is a grand conspiracy among these institutions, those that amount to what Judith Butler describes as “constituting relations,” that received us from birth, trained, shaped and designed us into something useful for particular end? Imposing its repressive power on us, monitoring every movement, controlling our gestures, manipulating our desires, dictate our behaviour, and govern the truth we dearly hold on. This is the angst of Michel Foucault, suspecting all institutions, from factories to psychiatry, to penitentiary, police, military, judiciary, education, including religions as mere state apparatuses that constitute its exercise of power over its citizens.

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Religious Symbols Empower Social Activism: Reflection on Luke 3:10-18

By Nestor Ravilas

John Rawls’ second principle of justice says, in effect, that the increase in wealth of the rich is justified as long as there is a commensurate increase in the life of the poor. Commendable theoretical innovation, defective on many points, however. Firstly, it was an ugly admittance that equality for all is impossible to achieve. Secondly, it is a cowardly solution trying not to antagonize anyone, And lastly, wishing the poor to increase their economic condition, while keeping a status quo on the rich’s drive to accumulate more will only suck the earth down to its bottom of all its natural resources. John Rawls hopes through this he might inspire cooperation among humans, only to put everything in jeopardy by hastening environmental collapse.
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