Jesus and the Inversion of Social Order

Fred Laceda

They left that place and passed through Galilee. Jesus did not want anyone to know where they were, because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” But they did not understand what he meant and were afraid to ask him about it.

They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” But they kept quiet because on the way they had argued about who was the greatest.

Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”

He took a little child whom he placed among them. Taking the child in his arms, he said to them, “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”

Mark 9:30-37 NIV

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Kings, Tyrants and Democratic Imagination in the Hebrew Bible

Nestor Ravilas

I am writing this for publication. I am afraid however that by the time this was published, it was a bit behind of its desired goal, to inform Filipino believers of sound political theology. May of 2021 will be the earliest date it will be available to public, if I insist on publication. Thus, I was moved by the strong desire to compose a chewable version of this immense project and thereby make it accessible to those I assumed need to read this. As way of reminder before I proceed, this is about a case of reform in the Hebrew Bible, New Testament and Jesus movement hopefully have their own time in the future research. Let me start then.

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Racism: A Legacy of Monotheism?

Nestor Ravilas

Racism is evil, and to root its origin to monotheism is quite distressing!

Monotheistic Christianity, along with other monotheistic religions, has been blamed for racism together with other forms of discriminations this world can name. The practice of classifying people on different categories might have been with us even before monotheism was introduced in Israel, or say, in Egypt by Akhenaten in 1400 BCE, few years ahead of Sinai story. Accusation has been lodged, however, that the dawn of belief in “one and only god” inadvertently intensifies not only racism but all forms of discrimination. Regina Schwartz herself on her book, The Curse of Cain: The Violent Legacy of Monotheism, stresses this point which seemingly validates monotheism as the root of evil that has disintegrated us into warring factions.

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Collapse of Philippine Democracy Part 2: Docile Subjects

Nestor Ravilas

Ruby Paredes on her book “Colonial Democracy” says that the problem with our democracy is that our democratic institutions were established under colonial power. She is saying, in effect, the problem is either what was bequeathed to us by our American overlord is a distorted form of democracy, or we have not fully understood something that was actually imposed to us. Or both defects might have been embedded within Philippine democracy without us recognizing it. In that case, what we have learned and has immensely left an impact to our culture and psyche is the docility and subservience to colonial master than the emancipating “people is the sovereign” principle of democracy.

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