by Nestor Ravilas
In recent exchange between two of prominent public intellectuals, Catherine Mills questioned Judith Butler’s positive stance on non-violence debate. Mills’ pessimism stems from the assumption that there is violence through which a subject is formed, an idea which Butler herself shared with Mills. In a similar vein, Slavoj Zizek, a prolific philosopher, asks how one can repudiate violence since struggle and aggression are part of life. Butler sees a possible break out from this iterable cycle of violence, while Mills and Zizek on the other hand are both skeptics of this “breaking out” since violence is part of humanity’s “constitutive possibilities” and they would naturally conduct themselves in violence that formed and produced them.